Give Yourself A Black Eye

W.E.B. Dubois writes, “One ever feels his two-ness, an American, a Negroe; two souls, two thoughts, two unreconciled strivings, two warring ideals in one dark body…this longing to attain self conscious manhood, to merge his double self into a better and truer self.” Ladies and Gentlemen, there is a split between your Black side and you American side and, these two perspectives are constantly and consistently at war with each other’s conflicting view. The question now rises, “Whose eyes are you looking through?” The eyes that you look through, either Black or American, determine how you see your people. I would be willing to bet my tuition that there are some of you reading this column that are looking at your own people through the wrong eyes. In order to appreciate, consider, and change the wrongs of black people, you must look at black people through your black eye.

In the 1960’s there was an intellectual revolution in which students, like us, fought for a new field of education called Black Studies. This effects of this revolution brought classes such as Black in the Arts, Black politics, Black Psychology, and Black Political Theory. The students who fought for these classes realized that classes taught about black phenomenon could not be taught from an American view. In other words, the American eyes see things according to their ideals, concepts, and values. Those ideals being the democratic theory; one man, one vote, those concepts being pluralism; the fight for political power through numbers, and those values being individualism; the basis of the “American Dream.” These ideals, concepts, and values are all included in the American eye but can not adequately express the ways of Blacks in America. There is a point of view that these Black Studies fighters realized. That view point is the black eye and our perspective can not encompass the ideals of the Democratic theory because for most of American history we were not considered man and surely did not have a vote, our perspective can not involve the concepts of pluralism because never in American history have we had the number to fight for political power, and our perspective’s values can not be individualism because we are collective by nature and history. In simpler terms, the founders of Black Studies realized that it was impossible to teach the struggle of Blacks through American eyes. So I reiterate my question, “Whose are you looking through when it comes to looking at your own people?”

Before we conclude this argument, we must discuss what is Black and how there is a separation between Black and American. Black is the connection between an individual and the Black struggle, Black glory, Black demise, and Black history since the first enslaved Africans arrived in America as indentured servants’ in1619. The connection must be genuine for the individual to be considered Black regardless of skin tone and phenotype. Skin tone and phenotype are secondary requirements only seen by the eye. Primarily, Black is our struggle, our glory, our demise, and our history.


Once again, whose eyes are you looking through when it comes to seeing your people? It is easy to accept your American eye because that’s what you have been socialized to do through American education, American government, and American media. But as strong Black men and women, we must do as the Black Studies fighters did and realize that our American eyes can not adequately explain our people. We must make the disconnection between our veils and “attain self conscious manhood.” So the next time you hear that beautifully unique name on the roll before class, use your black eye to see its worth instead of using your American eye to call the persons parents’ ignorant for naming their child that name. The next time you think of beauty, use your black eye to see your beautiful naps instead of using your American eye to define beauty as you pick up that perm box. The next time your American eye tells you that Black struggle is over, racism ceases to exist, and you are equal to every American, ignore your American eye, and give yourself a Black eye.

Beautifully Spoken

I went to church on Sunday and my overall standpoint was confusion. After studying and hearing many lectures on the black church last semester, I went with a new outlook and understanding. The black church was created during the era of slavery as a way to spread culture and social understanding throughout the enslaved Africans and the so-called new Americans. It was in these initial groups that blacks became socially and politically conscious. As time continued, the social gatherings became more than sneaking out at night to meet with others and developed into a more organized structure in which religion was practiced. As I sat in church, I could see how the origins of the black church are still practiced in the black church today. All types of black folk gathered in this church house to fellowship and share cultural and political ideas with one another. From talks to how to make cornbread fluffier to heated arguments about individual’s political fundamentals, I was amused and elated to see that in this structural compound our ancestors’ effort were not lost. Beautiful music was played as people rejoiced and praised the God they worshiped with no fear of prosecution or social judgment. The tears nearly came to my eyes when I realized that the ones that came before me were, at one point, happy because in this place, this house of worship, blacks could be themselves.

But on this Sunday, I heard a sermon that bothered me. The minister preached and made a point stating that blacks should change their language patterns in order to be more successful in the modern world. To me, this is a message of assimilation. Since I claim to be a free thinker, I sat down and thought about the minister’s point. In this world there are things that are socially acceptable and culturally acceptable. On the other side, there are things that are socially unacceptable and culturally unacceptable. All this meaning that there are certain things one can do it their culture that are not socially acceptable and there are things one can do in society and are not culturally acceptable. When pertaining to blacks, there are some things that blacks do within their culture that are not acceptable to American society's culture and there are things blacks can do in American society and is not accepted in their culture. One of those things is the use of broken English, slang, or Ebonics. According to society, by using this broken English you are lowering your standards and your social status. In essence, society's impression of you is low. This minster says blacks should change their culture from speaking broken English to speaking perfect English in order to fit in with the rest of society and be socially acceptable.

As my mother taught me a long time ago, in many situations, there is a time and a place for everything. When one wants to sound intelligent one speaks intelligently. Does this mean your English must be perfect? In my opinion, no. As a black, you have to know to play the game. The black culture does not hold the majority in American social culture. Therefore, we can not expect everyone to understand the English language we have adapted. When we go into different situations, we speak different ways. This does not mean we discard that part of ourselves entirety in order to fit in with he American society culture. This minister bothered me because he argued that in order for blacks to come off as intelligent to the majority, whites, we must change our language and assimilate it with the majority. The way blacks speak is full of passion and emotion and while it may not be textbook, it is beautiful. Take into consideration I am not talking about all blacks. I am merely speaking to the ones who defy society and choose to embrace ebony phonics.

In an intuition in which blacks, historically, can be themselves this minister tells me I should not. He tells me to conform and forget a part of who I am. He oughta be shamed of himself.