W.E.B. Dubois writes, “One ever feels his two-ness, an American, a Negroe; two souls, two thoughts, two unreconciled strivings, two warring ideals in one dark body…this longing to attain self conscious manhood, to merge his double self into a better and truer self.” Ladies and Gentlemen, there is a split between your Black side and you American side and, these two perspectives are constantly and consistently at war with each other’s conflicting view. The question now rises, “Whose eyes are you looking through?” The eyes that you look through, either Black or American, determine how you see your people. I would be willing to bet my tuition that there are some of you reading this column that are looking at your own people through the wrong eyes. In order to appreciate, consider, and change the wrongs of black people, you must look at black people through your black eye.
In the 1960’s there was an intellectual revolution in which students, like us, fought for a new field of education called Black Studies. This effects of this revolution brought classes such as Black in the Arts, Black politics, Black Psychology, and Black Political Theory. The students who fought for these classes realized that classes taught about black phenomenon could not be taught from an American view. In other words, the American eyes see things according to their ideals, concepts, and values. Those ideals being the democratic theory; one man, one vote, those concepts being pluralism; the fight for political power through numbers, and those values being individualism; the basis of the “American Dream.” These ideals, concepts, and values are all included in the American eye but can not adequately express the ways of Blacks in America. There is a point of view that these Black Studies fighters realized. That view point is the black eye and our perspective can not encompass the ideals of the Democratic theory because for most of American history we were not considered man and surely did not have a vote, our perspective can not involve the concepts of pluralism because never in American history have we had the number to fight for political power, and our perspective’s values can not be individualism because we are collective by nature and history. In simpler terms, the founders of Black Studies realized that it was impossible to teach the struggle of Blacks through American eyes. So I reiterate my question, “Whose are you looking through when it comes to looking at your own people?”
Before we conclude this argument, we must discuss what is Black and how there is a separation between Black and American. Black is the connection between an individual and the Black struggle, Black glory, Black demise, and Black history since the first enslaved Africans arrived in America as indentured servants’ in1619. The connection must be genuine for the individual to be considered Black regardless of skin tone and phenotype. Skin tone and phenotype are secondary requirements only seen by the eye. Primarily, Black is our struggle, our glory, our demise, and our history.
Once again, whose eyes are you looking through when it comes to seeing your people? It is easy to accept your American eye because that’s what you have been socialized to do through American education, American government, and American media. But as strong Black men and women, we must do as the Black Studies fighters did and realize that our American eyes can not adequately explain our people. We must make the disconnection between our veils and “attain self conscious manhood.” So the next time you hear that beautifully unique name on the roll before class, use your black eye to see its worth instead of using your American eye to call the persons parents’ ignorant for naming their child that name. The next time you think of beauty, use your black eye to see your beautiful naps instead of using your American eye to define beauty as you pick up that perm box. The next time your American eye tells you that Black struggle is over, racism ceases to exist, and you are equal to every American, ignore your American eye, and give yourself a Black eye.
"Women in the Seats but Not Behind the Camera"
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Kimberley French/Summit Entertainment, via Associated Press
By MANOHLA DARGIS
Published: December 10, 2009
IN March 1993 the Academy of Motion Picture Arts...
14 years ago
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